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Original Title: Βάκχαι
ISBN: 1854594117 (ISBN13: 9781854594112)
Edition Language: English
Characters: Dionysus (mythology), Pentheus, Cadmus (mythology), Tiresias, Agave
Setting: Thebes(Greece)
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The Bacchae Paperback | Pages: 96 pages
Rating: 3.88 | 13545 Users | 618 Reviews

Details Regarding Books The Bacchae

Title:The Bacchae
Author:Euripides
Book Format:Paperback
Book Edition:Special Edition
Pages:Pages: 96 pages
Published:April 1st 1999 by Nick Hern Books (first published -405)
Categories:Plays. Classics. Drama. Fantasy. Mythology. Fiction. Theatre

Explanation Conducive To Books The Bacchae

Dionysus is my favourite ancient Greek god. Why? Because he is the coolest, simple as.

“He is life's liberating force.
He is release of limbs and communion through dance.
He is laughter, and music in flutes.
He is repose from all cares -- he is sleep!"


description
- The Young Bacchus by Caravaggio, 1595.

Not only is he the god of theatre (a huge passion of mine) but he is also the god of wine, festivals, ecstasy and madness. Every set of self-respecting Gods needs one like him on the team. In a way he represents excess, the excess of human emotion and passion. Every so often we all need a good binge of some sort and any god that denies our needs is a very poor god. Dionysus gets it. He understands.

And he is capable of great good and filling the needs of his subjects, but his whims can easily slip into darkness. In this play he presents himself in a clam collective manner; he does not really represent the aspects of human nature he is god of: he merely facilitates them. He gives man the opportunity to go too far; it’s up to him if he takes it and falls into complete intoxication. And this bespeaks his enthralling power. He is not controlling and does not tamper with free-will, if his subjects worship him to heavily then it is of their own accord.

The Dionysian cult Euripides creates here is one completely necessary in the society of Ancient Greece. He is the solution for the ongoing battle between freedom and restraint. He suggests that the irrational and the indulgent are both necessary for society to function and develop. Any society that denies these things will fall apart in misery. So Dionysus is an important force, but one that should be taken is small measures.

So this is a good play, and it’s completely character driven and loaded with this message (supposedly as a learning tool.) It’s real fun to read.

Rating Regarding Books The Bacchae
Ratings: 3.88 From 13545 Users | 618 Reviews

Judge Regarding Books The Bacchae
Don't mess with Dionysus.Again, the gods don't take slights well. To be fair, not having your mother acknowledged in her home town can irritate. Pentheus makes the classic mistake of discounting/refuting a god -- big mistake. So we have the hubris of the leader of Thebes leading to his ate (foolish act) resulting in nemesis, which to be fair is a kinda dark and disturbing. Not going to spoil it because it's too awesome, but if you have a familiarity with Orpheus you know where this is headed.I

Dionysus is my favourite ancient Greek god. Why? Because he is the coolest, simple as. He is life's liberating force.He is release of limbs and communion through dance.He is laughter, and music in flutes. He is repose from all cares -- he is sleep!" - The Young Bacchus by Caravaggio, 1595.Not only is he the god of theatre (a huge passion of mine) but he is also the god of wine, festivals, ecstasy and madness. Every set of self-respecting Gods needs one like him on the team. In a way he

For those who dont recognize the title, this ancient Greek theater piece is about the god Dionysus, god of wine. It was first performed in Athens, in 405 BC. And for those who still dont catch the connection to my blog, its this: Many of the characteristics of Jesus are shared with this frivolous Greek god, and at least one of Jesus miraclesturning water into winealso seems closely related. In fact, the late Byzantine play, The Passion of Christ, drew heavily on the Bakkhai.Greek tragedies are a

I read this as a pdf from the Internet archive. Actually had to pull another version from Yale for the ending which was missing from the IA version. Two very different translations too. One very Shakespearian and the other rather straight and laking theatrical flair. I prefer the Shakespeare-y version. I see direct parallels with the story of Jesus in Dionysus' birth and later in shedding his Godness, and manifesting as a human to walk among men. The way Dionysus speaks of his own Godliness when

The introduction to this play, in the edition I have, has a lot of great things to say about different kinds of wisdom. Maybe someday I will be able to read it for those themes. This first time through, though, I read a terrifying little horror story in which an arrogant guy challenged a pagan god and paid a gruesome penalty for it. The play is shocking and nauseating, and I can certainly applaud Euripedes' skill at creating such strong visceral moments even with most of the actual violence

I've read this before, but I just had to experience it again. I'm sure we've all had some experience with lunacy, whether in our reading or in the soft whisper of our lives. When I bring this story in to my imagination and let it grow, it becomes so horrifying that I can barely stand it. It may not be as flashy as anything modern usually is, but deep down, it cannot help but disturb. Crazy mobs? Impiety? Drunken revelry or plentiful bounty or peace from mortal woes? Or is it truly the bald-face

I have been reading Anne Carson's translations of Greek tragedy. Bakkhai is a lesser-known drama, but deserves to be better known. It's theme is that it's not a terribly good idea to flout the divine, as Pentheus does. Dionysos in the beginning seems to be amenable to a wide range of behaviors, but Pentheus goads him until -- dressed as a woman -- he is murdered by his own mother in the presence of the Bakkhai (Bacchic women). As Anne Carson translates, Euripides at one point says:To live and

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